COUPLES
FOR CHRIST
COVENANT
Talk
No. 1: OUR COVENANT IN CFC
Expanded
Outline
A.
Introduction.
1. In CFC we encounter
the word "covenant".
a) After the CLP, as a
condition for membership in CFC, we entered into the
"Covenant of the
Couples for Christ".
b) As we read the Bible,
we find out that its two parts, the Old Testament and
the New Testament, are
covenants.
c) All Christians
actually have a covenant with God by virtue of baptism.
d) Also, as baptized
Christians, we have a covenant relationship with one
another. We have a
commitment of loyalty, unity, and service.
2. We need to understand
more about our covenant.
a) It is at the heart of
where we are at right now.
b) We need to appreciate
the concrete situation, which allows us to live out our
covenant.
B.
What is a covenant?
1. A covenant is a solemn
agreement between parties through which they commit
themselves to certain
relationships, tasks, obligations or ways of living.
2. Two types of covenant
relationships.
a) Between parties equal
in power and position.
* Gen 21:22-32. Abraham
and Abimelech.
* 1 Sam 18:1,3-4. David
and Jonathan.
* Marriage partners.
b) Between parties
unequal in power and position.
* In this case, it is
unilaterally bestowed by the greater on the lesser.
* E.g., a conqueror with
his new subjects. He provides military protection
while exacting loyalty
and tribute.
* God and His people.
3. Covenant agreements do
not just bind persons to something outside themselves
(e.g., a business
contract). Rather, the parties are bound in a personal way.
What is established is a
significant family-like relationship between the agreeing
parties.
* Gen 15. God with
Abraham.
* Gen 31:44-54. Laban and
Jacob.
C.
Some important basic truths from the Old Testament.
1. Covenant = treaty or
contract which established a relationship between two
parties and bound them
together.
a) Conditions and clauses
were important, but more important was that which
these were meant to
safeguard: a lasting relationship.
b) Through the covenant,
God and His people are joined together.
2. The covenant was not a
treaty between equals, but between a mighty person and
a lesser person.
a) It was between God Almighty
and a people owing their existence to Him.
b) It was issued by the
stronger king at his initiative. The old covenant was
initiated by God.
3. The contents of the
covenant.
a) Usually began with an
introduction in which the mighty king identified
himself as the one
initiating the treaty and then proceeded to summarize the
history of the
relationship between the two parties, with emphasis on what
the mighty king had
already done for the lesser party.
* Deut 5:6 and Ex 20:2.
Introduction to Ten Commandments.
* God freed the people
first, then entered into a covenant (God did not give
the commandments first,
then free the people if they obeyed).
* Our covenant with God
is based on what He has done for us, and only
secondarily on what we do
in response.
b) Next listed what the
weaker party needed to do.
* The obligations flow
from what the other had already done.
* Ten Commandments. Deut
5:7-21.
* All other commandments
are part of our covenant.
c) Concluded with a list
of blessings (if obey) and curses (if disobey). Deut 28.
* Breaking God's
commandments = breaking our relationship with Him.
There are consequences.
* Being faithful =
blessings, Promised Land.
D.
New Testament teaching.
1. God wants to make a
covenant with us and enter into a personal relationship
with us.
a) Jesus came to bring
about a new covenant.
* Lk 22:20. Jn 6:56.
b) The New Covenant is
not merely a matter of obeying a set of laws, but of
entering into a living
relationship with Jesus.
2. As with the old
covenant, the new covenant is not an agreement between equals,
and is not done on our
initiative. Rather, God acted first by sending Jesus.
3. All that God asks of
us flows from what God has already done for us.
a) 1 Jn 4:19.
b) God's commands are
taken in the light of His action in Jesus.
* Jn 13:15,34. A new
commandment of love. Jesus' example.
4. There are also
blessings and curses. Our response has eternal consequences.
E.
Our response.
1. Jn 13:34-35.
Commandment of the new covenant.
a) But in the Church
today, there is a tendency to interpret this as a call to love
all men and women.
b) True we must love
everyone, but the New Testament distinguishes between
love for those who are
not Christians and the covenant love of Christian
brethren.
* Gal 6:10. It is
important to note the distinction and have a special love for
our brethren.
2. Many Christian groups
are unsuccessful because:
a) Their models are
secular in nature.
* Democratization of
personal relationships. Majority rule.
* Aim is self-fulfilment.
Promotes selfishness.
* Priority of personal
independence, of individual freedom.
* Relationships proceed
from feelings.
b) Relationships are not
based on a covenant.
c) There is no authority
to oversee the relationships.
d) There is no common
life, no significant relationships within the body.
3. The Biblical model for
relationships.
a) Like a family.
* Membership in one body,
interdependence, unity, common life.
* Loving relationships
(brotherhood and sisterhood), sharing.
* Authority and order.
b) If so, there are
practical needs:
* Need to express
commitment and love to a specific, concrete group of
people.
* Need for such group of
people to learn a specific set of relating and living
out their commitments.
4. The nature of our
commitment.
a) We are to love and
serve God.
* We are to be God's own
servant people.
b) We are to love and
serve one another.
* We are no longer our
own masters.
* We are to lay down our
lives for one another.
* Practically, we should
be willing to meet our brethren's needs with our
personal resources.
c) We are to live our
lives in true righteousness and holiness.
d) We are to be a people
that the Lord can use as a body.
* Have unity, order,
peace, and support for our common life.
e) We are to be light and
leaven to the world.
5. Practical
considerations.
When people agree to put
their lives in common, the following are necessary:
a) Clearly spelled out
commitments.
* Thus our written
covenant.
b) An authority to govern
the body and oversee the set of relationships.
* Our pastoral structure
of household, unit and chapter leaders.
* Our overall governing
and pastoral authorities: the CFC Council and the
Board of Elders.
c) Taking responsibility
for one another and for our common life.
* Not just the
responsibility of the leaders, but of every member.
* Correction,
intercession, financial help, etc.
d) A visible common life.
* Our various meetings
and events.
F.
Conclusion.
1. The Old and New
Testaments are God's old and new efforts to establish a
relationship with His
people.
2. CFC is a vehicle, an
opportunity by which we can respond fully to God.
COUPLES
FOR CHRIST
COVENANT
ORIENTATION
Talk
No. 1 : OUR COVENANT IN CFC
Participant's
Handout
1. A covenant is a solemn
agreement between parties through which they commit
themselves to certain
relationship, tasks, obligations or ways of living.
* Covenant agreements do
not just bind persons to something outside themselves.
Rather, the parties are
bound in a personal way, in a family-like relationship.
2. God wants to make a
covenant with us and enter into a personal relationship with
us. Lk 22:20. Jn 6:56.
* The New Covenant is not
merely a matter of obeying a set of laws, but of entering
into a living
relationship with Jesus.
3. Our response: Jn
13:34-35.
4. The nature of our
commitment.
* Love and serve God.
* Love and serve one
another.
* Live our lives in true
righteousness and holiness.
* Be a people the Lord
can use as a body.
* Be light and leaven to
the world.
5. When people put their
lives in common (like us in CFC), some elements are
necessary:
* Clearly spelled out
commitments. Thus our covenant in CFC.
* An authority to govern
the body and the common life.
* Taking responsibility
for one another.
* A visible common life.
Discussion
starter
1. How has God initiated
a relationship with me? How have I responded?
2. How can CFC help me in living out my covenant with God and
with His people?
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